Published in site - Site History
10Dec 2010
Written by Administrator 
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The Regional Interfaith Network (RIN) website was established in Melbourne, Australia in December 2010 following a unanimous recommendation made at the 5th Regional Interfaith Dialogue held in Perth, 2009. The Department of Foreign Affairs and Trade, Australia, sought proposals from various institutions to establish and maintain the Regional Interfaith Website and subsequently awarded the project to the following consortium:

 

Australian Multicultural Foundation

The organization was established in 1989 to promote a strong commitment to Australia as one people drawn from many cultures.

www.amf.net.au

 

Religions For Peace

Formerly known as the World Conference of Religions for Peace (Australia) is Australia’s largest community based organization working for inter-religious harmony and social cohesion.

http://religionsforpeaceaustralia.org.au/

 

The Interfaith Centre of Melbourne

Founded in 2000 as an educational and cultural non-profit organization whose mission is to promote understanding and respect among the world’s religious and spiritual communities.

www.interfaithcentre.org.au

Islamic Council of Victoria

The Islamic Council of Victoria (ICV) is the peak body for Muslim organizations in Victoria. Among the ICV’s many aims is the promotion of understanding, co-operation, tolerance and respect between all faiths.

www.icv.org.au

 

The consortium thanks the Australian Government Department of Foreign Affairs and Trade for the initial resources to establish this website.

Last Updated on Jul272011

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We, as leaders of  faith communities, need to develop a more inclusive view of the religious other, to recognise the humanity of the religious other as a starting point. We need to recognise the essential equality of all human beings regardless of religious beliefs. We need to affirm the mutuality and interdependency of all people... We may need even to extend this and recognise that religious other may, just may, have at least some access to the Truth. We may need to accept that the religious others also adopts more or less the same set of essential universal ethical-moral principles we share; that the religious other has feelings of pain and pleasure just like us; that the religious other has similar expectations about their children and family and the preservation of life, property and security; and that the religious other has the same fears and anxieties about the world and the future, just like us.